Shulchan aruch orach chaim online dating

While some question the wisdom of this custom, cogently arguing that to do so would make concentration in prayer on the day of Yom Kippur most difficult (see Mishna Berura 6), the custom reflects the deep yearning of the Jewish people to feel the presence of G-d on the day of the year when He is...Rosh Hashanah is first and foremost a day of prayer.Footnote 61 of Halachically Speaking Volume 7, Issue 5 (PDF) says: Chok Yaakov 7, Shulchan Aruch Harav 5, Chayei Adom 1, Mishnah Berurah 5, Aruch Hashulchan 6, L’Torah V’horah 2: page 19:2 quoting the opinion of Harav Moshe Feinstein, zt’l, Rivevos Ephraim 6: page 294:2, Orchos Rabbeinu 2: page , see Chok Yaakov 7. Professor Daniel Sperber (Minhagei Yisrael 8: 13-30) also suggests foreign origins along these lines. Although Shulchan Aruch YD 182:6 forbids a man to do so, placing it in the category of "women's dress", he continues to forbid looking in a mirror as well. )is made following the mirror halacha sending you to YD 156 were the Rema quotes those who say that this law is dependant on whether men customarily look in a mirror or if ... , ותקח תמר אפר על ראשה, by explaining אפר as "a scarf" - i.e., we see that Tamar began covering her head with one only after she was violated. While the Rosh (Makkot 3:2) rules that the prohibition of cutting the peyot applies even to cutting them short with a scissors, the Rambam (Avoda Zara 12:6) rules that the prohibition is equivalent to that of the shaving the beard which is only prohibited with a razor.The Shulchan Aruch (YD 181:3) rules: אינו חייב אלא בתער. The Biur Halacha (340:1 ד"ה וחייב) addresses this question at significant length.(And even then, not if everyone in town is already familiar with him and his physical defects, or in places ...Short Version: Rav Yosef Dov Soloveitchik and others are of the opinion that it is permitted for one who regularly shaves to shave, and since it is permitted it is a mitzva to do so, so as not to look disgraceful on chol hamoed (Source).

From the Sefer Nishmas Avraham Siman 182 וכן שמעתי מהגרש״ז אויערבאך זצ״ל לגבי בחור שצמחו לו שערות בין שתי גבות עיניו שזה נקרא מום ומותר לו להסירם: Uni brow is called a blemish and it can be removed.

Rav Moshe Feinstein makes a similar argument in Igrot Moshe OC I 163.

Long Version: The Mishna in Moed Katan 3:1 (page ...

Here is an abridged synopsis: Rivash (394) explains that cutting hair and nails in order to enhance one's appearance is מלאכה הצריכה לגופה similar to the shearing of hair on the Oros Ailim that was performed to enhance the appearance of the ram skins. Find a friend and ask: וואו איז א גוטער שערער When you arrive ask: איך וויל זיך אפשערן If you're still in doubt mention: שערט ניט פון די פאות (See "Say it in Yiddish" by Uriel Weinreich and Beatrice Weinreich page 132) If this doesn't work then its a little harder to give a one sentence explanation but I think it can be done. Magen Avaraham Orach Chaim 75:2 says that in her own house a lady does not have to cover her hair, however the Bais Shmuel in Even Ha Ezer 115:9 and the Bach says she does have to cover her hair.

In Igros Moshe Even Ho Ezer , Ha Rav Moshe ZATZAL says that the Bach is talking about in a courtyard, however inside the home it is permitted.

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